Neoplatonism, a development of Plato’s metaphysical and religious teaching, whose best-known representatives were Plotinus, Porphyry, Iamblichus and Proclus, was the dominant philosophical school of the later Roman Empire and has been a major influence of European and Near Eastern thought and culture ever since. Yet the school’s philosophy is only now coming to be studied in detail by historians of philosophy, largely because of the difficulty of the Neoplatonists’ writings and the lack of a good summary exposition. This defect Dr. Wallis sought to remedy in this, the first full-length study of the school by a single author to appear for over half a century. Lloyd Gerson’s new Foreword sets that contribution in context; he also provides an up-dated Bibliography.

Although Neoplatonism has long been studied, until recently many had dismissed this complex system of ideas as more mystical than philosophical. Recent research, however, has provided a new perspective on this highly influential school of thought, which flourished in the pagan world of Greece and Rome up through late antiquity. Pauliina Remes's lucid, comprehensive, and up-to-date introduction reassesses Neoplatonism's philosophical credentials, from its founding by Plotinus (204-70, C.E.) through the closure of Plato's Academy in 529. Using an accessible, thematic approach, she explores the ideas of leading Neoplatonists such as Porphyry, Iamblichus, Proclus, Simplicius, and Damascius, as well as less well-known thinkers. She situates their ideas alongside classical Platonism, Stoicism, and the neo-Pythagoreans as well as other intellectual movements of the time, including Gnosticism, Judaism, and Christianity. She also considers Neoplatonism's enduring legacy in the history of philosophical thought, providing a gateway to Neoplatonism for contemporary readers.
Copub: Acumen Publishing Limited

Theurgy and the Soul is a study of Iamblichus of Syria (ca. 240-325), whose teachings set the final form of pagan spirituality prior to the Christianization of the Roman Empire. Gregory Shaw focuses on the theory and practice of theurgy, the most controversial and significant aspect of Iamblichus's Platonism. Theurgy literally means 'divine action.' Unlike previous Platonists who stressed the elevated status of the human soul, Iamblichus taught that the soul descended completely into the body and thereby required the performance of theurgic rites--revealed by the gods--to unite the soul with the One. Iamblichus was once considered one of the great philosophers whose views on the soul and the importance of ritual profoundly influenced subsequent Platonists such as Proclus and Damascius. The Emperor Julian followed Iamblichus's teachings to guide the restoration of traditional pagan cults in his campaign against Christianity. Although Julian was unsuccessful, Iamblichus's ideas persisted well into the Middle Ages and beyond. His vision of a hierarchical cosmos united by divine ritual became the dominant world view for the entire medieval world and played an important role in the Renaissance Platonism of Marsilio Ficino. Even Ralph Waldo Emerson wrote that he expected a reading of Iamblichus to cause a 'revival in the churches.' But modern scholars have dismissed him, seeing theurgy as ritual magic or 'manipulation of the gods.' Shaw, however, shows that theurgy was a subtle and intellectually sophisticated attempt to apply Platonic and Pythagorean teachings to the full expression of human existence in the material world.

Camus called the transition from Hellenism to Christianity the true and only turning point in history. For Camus, modernity was not fully comprehensible without an examination of the aspirations that were first articulated in antiquity and that later received their clearest expression in Christianity. These aspirations amounted to a fundamental reorientation of human life in politics, religion, science, and philosophy. This work marks his first attempt to understand the relationship between Greek philosophy and Christianity as he charted the movement from the Gospels through Gnosticism and Plotinus to what he calls Augustine s second revelation of the Christian faith. Srigley s translation retains a great degree of literalness, and his annotations include nearly all of Camus original citations.

Neoplatonism is a term used to designate the form of Platonic philosophy that developed in the Roman Empire from the third to the fifth century A.D. and that based itself on the corpus of Plato's dialogues. Sara Rappe's challenging and innovative study is the first book to analyze Neoplatonic texts themselves using contemporary philosophy of language. It covers the whole tradition of Neoplatonic writing from Plotinus through Proclus to Damascius. In providing the broadest available survey of Neoplatonic writing the book will appeal to classical philosophers, classicists, as well as students of religious studies.

This is the only available comprehensive introduction to the life and achievements of the ninth-century Islamic pjilosopher, Al-Farabi.